After a good night’s sleep, I woke early to cool temperatures and a steady downpour of rain. Thankfully, the Lee Creek campsite offered excellent hot showers, and a nearby A&W provided a quick and easy breakfast and large coffee so in no time at all I was on the road heading southeast on 501 out of Cardston and towards the Milk River and Writing-on-Stone Provincial Park.
My first stop, a short distance out of town, was at the bridge over the St. Mary River. As I walked onto the bridge in early morning light, several hundred cliff swallows rose from beneath the bridge to zoom and swirl over the river and above me, likely as a protection measure for nests beneath the bridge. It was an amazing sight, and one that was repeated many times over in the next few weeks each time I walked over a bridge for river views.


Soon, Highway 501 veered due East and I continued along happily on the wide open road. There was no other traffic, the sky was beginning to clear ahead of me, and hawks soared over the fields to my left and my right, hunting for their breakfast.

Soon, the Milk River Ridge was visible in the distance. At a modest elevation of only 400 metres above the prairie, this ridge is known as the Hudson Bay Divide because waters north of the ridge flow into the Saskatchewan River Basin and then on to Hudson Bay, while waters south of this ridge, including the Milk River, flow into the Missouri River Basin and from there into the Mississippi and finally into the Gulf of Mexico. The Milk River is one of only three Canadian rivers that make that long journey southeast across our continent to the Gulf.

The road then travelled through a narrow break in the ridge. This break, Whiskey Gap, and several others like it, including Emigrant Gap further west (part of the Old Mormon Trail), provided north/south access through the ridge for easier travel between Montana and Canada. Whiskey Gap was notorious for the illegal transport of whiskey from Fort Benton in Montana to forts north of the border where it was traded for buffalo robes and furs. The illicit “rotgut whiskey” sometimes consisted of raw alcohol coloured with caramelised sugar or chewing tobacco, or it could be a concoction of watered-down American whiskey, ginger, molasses, red pepper, black chewing tobacco and a splash of red ink. This substance was highly destructive to the health, families, and culture of local indigenous people and its illegal trade and other smuggling activities led to the establishment of a North West Mounted Police garrison at Fort Macleod, as well as several smaller police outposts located along the border.

Once home to a settlement that included homes, a church, businesses, a CP Rail branch line and three grain elevators, now only the church (converted into a private home) is left, as well as several placards marking the historical and geological significance of Whisky Gap. (Liquor also flowed north to south from Alberta into the U.S. during the prohibition years.)


Shortly after passing through Whiskey Gap, I got my first view of the Milk River as Highway 501 crossed its North Fork. More swirling swallows and a curious mule deer were there to welcome me.


Next, at the crossroads with Highway 62, I stopped for a few moments in the teeny tiny town of Del Bonita. The two buildings in the photo on the left were moved here from Whiskey Gap.


Multiple iconic prairie scenes compelled me to stop regularly to take photos as I travelled along 501. It was turning into a beautiful day!





Next, Highway 501 crossed the South Fork of the Milk River and I was greeted yet again by a mass of swallows showing off their aerial acrobatics and urging me to get off of their bridge!
Continuing east, I saw my first Pronghorn antelope of this trip,

my first field of canola blooming glorious yellow,

and my first sightings of the Sweet Grass Hills to the south over the border in Montana. Covered in pine forests, these hills are sacred to the Blackfoot and were a prime hunting ground for deer, moose, and other game animals.

For some distance, Highway 501 parallels the Milk River to the south, but the river remains out of view below the prairie as it flows east/west in its wide meltwater valley. To access the river, I decided to make a rectangular loop by first heading south on Range Road 134 to arrive at the Weir Bridge.





Next, I travelled west on Secondary Highway 500, and turned north onto Range Road 150 to cross the river again at the Coffin Bridge, below. Canoeists and kayakers often put in here and travel downriver to the Weir Bridge or further on to Writing-on-Stone. Travelling on the river would be a very special way to experience the landscape, plants, and wildlife of the Milk River valley and its native prairie grasslands.


Enroute to the Coffin Bridge, I encountered another lone pronghorn, and then the first of several small herds. The pronghorn is the fastest land mammal in the Western Hemisphere and can reach up to 55 miles per hour. They are such beautiful animals!


I arrived at Writing-on-Stone Provincial Park in the early afternoon, after a morning filled with wildlife sightings and beautiful scenery. Wow! You drive to the edge of the prairie and then suddenly the river is visible below, lined on both sides by sandstone cliffs and hundreds of sculpted hoodoos. Writing-on-Stone is a very very special place, you can feel it in an instant. It is sacred to the Blackfoot and other aboriginal tribes and features the largest collection of aboriginal rock art in Canada. Etched into golden sandstone bluffs are over a thousand images including scenes of humans, animals, bows, arrows, hunting parties, battles, and entities from the spirit world. Archaeological evidence shows 10,000 years of occupation and use of this place by aboriginal groups as the riverside environment and adjacent coulees provided water, wood, shelter and plentiful game and berries. I would learn so much here!
The campground at Writing-on-Stone is excellent and sites must be reserved. I had only been able to book one night ahead of time, but luckily there was a recent cancellation and I was able to stay an extra night! I would have stayed even more nights if it was possible.


After having secured my campsite and visited a bit with my bunny neighbour, I drove back up to prairie level to make a first, brief visit to the excellent and architecturally beautiful visitors center. But, the hoodoos were calling me so I returned outside to spend time in the Hoodoo Exploration Area where visitors are allowed to follow multiple paths and climb all around and over the hoodoos. The park literature asks visitors to tread lightly.



From the top of the hill, I descended to the hoodoos and began to scramble on, over, and around the unique formations, mindful to watch and listen for any rattlesnake that might be either sunning itself around a corner or hiding in the shade of a rock crevice.

Scattered here and there among the hoodoos were tiny pockets of flowering plants that are adapted to survive in this rocky, exposed, and sunbaked place.








It was so fun to scramble here, with interesting views all around of the sculpted hoodoos, river, sky, hills, and flowers.






After climbing amongst the hoodoos I returned to camp, put on my bathing suit, and went to the river for a swim. The temperature was perfect! The silt-laden river was not deep at this time of year in mid June (about chest deep in the center, and over my head closer to the far shore) and the strength of the current was perfect for a fun ride downstream, an exit, and then a walk up the beach to walk in and do another run. The second day here, I swam again and this time I crossed the campground to enter the river further upstream in order to float downstream perhaps 400 m before exiting at the beach and then doing it all over again. As I remarked above, swimming here, with the blue sky above and the golden cliffs and hoodoos, was the highlight of my entire prairie trip!


Amazingly, my rather full and wonderful day was not yet over. After dinner, as the early evening light began to glow golden, I drove once more up the hill to take more photos amongst the hoodoos.





And then I drove to the nearby Rodeo Grounds, located just outside the park, to see the river there. On the way, I saw three handsome bachelors peeking at me behind a fence. They were shy though, and ran off when I tried to get a closer picture.


Here is the Milk River near the Rodeo Grounds.

Then, on the way back, there were even more special sightings – curlews feeding in a field and a view of the Sweet Grass Hills bathed in the orange glow of a setting sun.


Finally, as I returned to the park, I decided to make a quick stop at the hilltop viewing area beside the visitor center just as the sun was setting. Lo and behold, a line of pelicans were flying above the river, their bellies glowing with the orange light that was reflected by the river and rocks below. I was filled with elation at the sight and felt like I was flying too. What a day!



My second day at Writing-on-Stone was wonderful as well! I attended a morning interpretive program to see and learn about some of the ancient rock art that is protected in the park. The program was hosted by a Blackfoot elder who was a skilled presenter and often humorous. He held our group spellbound as he told many stories and explained the meanings and symbolism of the rock carvings and their relationship and significance to aspects of the Blackfoot culture and way of life, both ancient and modern.




After the program, it was high noon and the sun was too strong for a swim so I spent several hours at the excellent visitor’s center reading every information board, observing every artifact, and listening to recorded stories and legends. I was very moved by one recording, voiced by an elder, which beautifully explains the significance of Aisinai’pi (Writing-on-Stone) to the Blackfoot. With a small amount of paraphrasing from me, the recording was as follows:
The people of this land, the Niitsitapi, the Blackfoot, have always known this place, Aisinai’pi, to be sacred. We know it in our minds, in our hearts. We heard it from our ancestors who called out to us from the spirit world. Their voices are clear and strong here at Aisinai’pi.
And they leave messages, messages on the rocks. The spirit beings come here and they live here, and we come here. We have always come here. We have come here to lay our dead to rest. We have come here to dream, to seek guidance, and to pass from childhood. We have come here to leave gifts, to fast and pray, to connect to the spirit world. We have come here to show our respect to the Creator.
Our parents passed along the stories to us, we give them to our children. We know Aisinai’pi is one part of a larger sacred landscape… We know it’s all connected to something bigger. In all of these places, the Creator brings together the land with the ancestors to create sacred landscapes as a gift to us. We receive it with reverence and awe.



After my time at the visitors center, I decided to take a quick drive to visit one more bridge over the Milk River, the Deer Creek Bridge. I parked and walked out to the middle of the bridge, ready to take my customary pictures both upstream and downstream but as I stepped up towards the raised board at the edge of the bridge, I heard the distinctive rattle of a rattle snake just below me and a little to the left! I stepped quickly back several feet and then could see that a rattlesnake was stretched out in a long straight line, perfectly camouflaged in a narrow space between bridge planks that was just wide enough and deep enough to fit him or her. I considered getting a little closer for a picture but quickly decided that I had already had a lucky call and there was no point in tempting fate!


Back at the campsite, I swam and swam, had dinner, and then drove up to prairie level to the Lewis Coulee and Police Coulee Viewpoints where there were many interpretive boards about the geology, flora and fauna of the park as well as of the people associated with this place: the Blackfoot who have been here for millennia as well as the settlers who arrived in the late 1800s and early 1900s to make homes on the surrounding prairie. There was information also about the Northwest Mounted Police officers who manned an outpost here between 1887 and 1918 . Their buildings still remain below on the opposite side of the river at the end of Police Coulee.

A couple who were cycling by offered to take my picture.

I stayed up on the hill until the sun began to set over the prairie, the river, and the Sweet Grass Hills, first in hues of pink,

and then in hues of gold.

I returned to camp, tired and happy, and walked one last time to the river to take a final photo of this extraordinary place. Thank you Milk River and Writing-on-Stone.

































































